Extracts from the writings of Sadhguru Jaggi Vasudev:
When we say “Shiva,” there are two fundamental aspects that we are referring to. The word “Shiva” literally means “that which is not.” Today, modern science is proving to us that everything comes from nothing and goes back to nothing. The basis of existence and the fundamental quality of the cosmos is vast nothingness. The galaxies are just a small happening – a sprinkling. The rest is all vast empty space, which is referred to as Shiva. That is the womb from which everything is born, and that is the oblivion into which everything is sucked back. Everything comes from Shiva and goes back to Shiva.
So Shiva is described as a non-being, not as a being. Shiva is not described as light, but as darkness. Humanity has gone about eulogizing light only because of the nature of the visual apparatus that they carry. Otherwise, the only thing that is always, is darkness. Light is a limited happening in the sense that any source of light – whether a light bulb or the sun – will eventually lose its ability to give out light. Light is not eternal. It is always a limited possibility because it happens and it ends. Darkness is a much bigger possibility than light. Nothing needs to burn, it is always – it is eternal. Darkness is everywhere. It is the only thing that is all pervading.
On another level, when we say “Shiva,” we are referring to a certain yogi, the Adiyogi or the first yogi, and also the Adi Guru, the first Guru, who is the basis of what we know as the yogic science today. Yoga does not mean standing on your head or holding your breath. Yoga is the science and technology to know the essential nature of how this life is created and how it can be taken to its ultimate possibility.
“Shiva” refers to both of these because in many ways they are synonymous. This being, who is a yogi, and that non-being, which is the basis of the existence, are the same, because to call someone a yogi means he has experienced the existence as himself. If you have to contain the existence within you even for a moment as an experience, you have to be that nothingness. Only nothingness can hold everything. Something can never hold everything. A vessel cannot hold an ocean. This planet can hold an ocean, but it cannot hold the solar system. The solar system can hold these few planets and the sun but it cannot hold the rest of the galaxy. If you go progressively like this, ultimately you will see it is only nothingness that can hold everything.
The word “yoga” means “union.” A yogi is one who has experienced the union. That means, at least for one moment, he has been absolute nothingness. When we talk about Shiva as “that which is not,” and Shiva as a yogi, in a way they are synonymous, yet they are two different aspects. Because India is a dialectical culture, we shift from this to that and that to this effortlessly. One moment we talk about Shiva as the ultimate, the next moment we talk about Shiva as the man who gave us this whole process of yoga.
In the yogic culture, Shiva is not seen as a God. He was a being who walked this land and lived in the Himalayan region. As the very source of the yogic traditions, his contribution in the making of human consciousness is too phenomenal to be ignored.
Over 15,000 years ago, Adiyogi appeared in the upper regions of the Himalayas. No one knew where he came from or what his origins were. He just came and went into intense ecstatic dance upon the mountains. When his ecstasy allowed him some movement, he danced wildly. When it became beyond movement, he became utterly still. People saw that he was experiencing something that nobody had known before, something that they were unable to fathom. So they gathered around him wanting to know what it was. But no one had the courage to go near him because he was so intense, like a blazing flame of fire. So they waited, hoping something would happen.
He did not even seem to know that they existed. He was either in intense dance or absolute stillness, paying no attention to what was happening around him. So people came, waited a few months, and left because the man was oblivious to the presence of others. Only seven hardcore seekers stuck on. These seven were insistent that they must learn from him, but Shiva ignored them. They pleaded and begged him, “Please, we want to know what you know.” Shiva dismissed them, “You fools, the way you are, you are not going to know in a million years. You need to prepare. A tremendous amount of preparation is needed for this. This is not entertainment.” But they hung on. Seeing their perseverance, he said, “I will give you a preparatory step. Do this for some time. After that, we’ll see.” So they started preparing. Days rolled into weeks, weeks into months,and months into years; still, he ignored them. Then, one day, after eighty-four years of sadhana, when the sun’s run with relation to this planet was shifting from the northern run to the southern run – known in this tradition as Uttarayana and Dakshinayana – Adiyogi happened to look at these seven people and saw that they had become shining receptacles of knowing. After eighty-four years of intense, involved sadhana, they had built their systems to such power and capability that they were absolutely ripe to receive. He could not ignore them anymore.
He watched them closely for the next twenty-eight days, and when the next full moon rose, he decided to become a Guru. That full moon day is known as Guru Pournami because the Adiyogi transformed himself into theAdi Guru – the first Guru was born on that day. He took the seven disciples to Kantisarovar and started a systematic exposition of yoga in a scientific manner. He began propounding the whole mechanics of life to these seven people, not intellectually as a philosophy, but experientially. He explored every nut and bolt of creation with them. He brought forth yoga as a technology with which every human being can evolve himself. For every human being on the planet, there was a way. This is the science of the human mechanism, to be able to dismantle it or put it together. The transmission went on for a long period of time. After many years, when it was complete and had produced seven fully enlightened beings, who are today celebrated as the Sapta Rishis.
Contributed by Deepa